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Dia de los Muertos SF Day of the Dead Marigold Project Festival of Altars Garfield Park dayofthedeadsf.org. Browse Dia De La Muerte pictures, photos, images, GIFs, and videos on Photobucket. Choose your favorite dia de muerte canvas prints, framed prints, greeting cards, throw pillows, duvet covers, t-shirts, and more from millions of available designs. El Dia de los Muertos (the Day of the Dead), a Mexican celebration, is a day to celebrate, remember and prepare special foods in honor of those who have departed.
Santa Muerte - Wikipedia. Our Lady of the Holy Death. Nuestra Se. Protection of jobs such as police officers, taxi drivers, bar owners, bicycle messengers; criminal professions including smugglers and drug dealers; homosexuals and transgender people, prostitutes, people in poverty, and other categories of outcasts.
Major cult centre. Earliest temple is the Shrine of the Most Holy Death founded by Enriqueta Romero in Mexico City. Weapon. Scythe. Artifacts.
Globe, scale of justice, hourglass, oil lamp. Animals. Owl. Symbol. Human female skeleton clad in a robe. Region. Mexico and the United States. Festivals. Day of the Dead, November 1, August 1. Nuestra Se. A personification of death, she is associated with healing, protection, and safe delivery to the afterlife by her devotees.
Despite condemnation by the Catholic Church, her cult has risen to an unprecedented prominence in the 2. Aztec goddess of death Mictecacihuatl (Nahuatl for . Santa Muerte has similar male counterparts in the Americas, such as the skeletal folk saints San La Muerte of Paraguay and Rey Pascual of Guatemala. Andrew Chesnut believed that the former was a more accurate translation because it . Death was personified in Aztec and other cultures in the form of humans with half their flesh missing, symbolizing the duality of life and death. From their ancestors the Aztecs inherited the gods Mictlantecuhtli and Mictecacihuatl, the lord and lady of Mictlan, the realm of those dead who died of natural causes.
In order for the deceased to be accepted into Mictlan, offerings to the lord and lady of death were necessary. In European Christian tradition, many paintings employed skeletons to symbolize human mortality. These skeletal figures would be dressed up as royalty with scepters and crowns, and be seated on thrones to symbolize the triumph of death. As relics, bones are also associated with certain saints, such as San Pascual Bail. According to one account, recorded in the annals of the Spanish Inquisition, indigenous people in central Mexico tied up a skeletal figure, whom they addressed as . During these celebrations, many Mexicans flock to cemeteries to sing and pray for friends and family members who have died. Children partake in the festivities by eating chocolate or candy in the shape of skulls.
When it went public in sporadic occurrences, reaction was often harsh, and included the desecration of shrines and altars. His paintings of skeletons in daily life and that La Catrina were meant to represent the arbitrary and violent nature of an unequal society. The image of the skeleton and the Day of the Dead ritual that used to be held underground became commercialized and domesticated. The skeletal images became that of folklore, encapsulating Posada's message of . As opposed to being the political message Posada intended, the skeletons of equality became skeletal images that were appealing to tourists and the national folkloric Mexican identity. In the past decade the regeneration of the social and political meaning and emergence of Do.
At present Santa Muerte can be found throughout Mexico and also in parts of the United States and Central America. Widely reported in the press, this discovery inspired the common association between Santa Muerte, violence, and criminality in Mexican popular consciousness. Since 2. 00. 1, there has been a . Worship has been made up of roughly two million adherents, mostly in Mexico State, Guerrero, Veracruz, Tamaulipas, Campeche, Morelos, and Mexico City, with a recent spread to Nuevo Le.
The cult's rise was controversial, and in March 2. Mexican army demolished 4. U. S. Circa 2. 00. Santa Muerte cult was brought to the United States by Mexican and Central American migrants, and by 2. Latino populations.
As of 2. 01. 6 the cult of Santa Muerte is said to be one of the fastest growing new religious movements in the world, with an estimated 1. Unlike other saints who originated in Mexican folk religion, Santa Muerte is not seen as a dead human being herself. To her devotees, she is associated with healing, protection, and ensuring a path to the afterlife. Although there are other death saints in Latin America, such as San La Muerte, Santa Muerte is the only female saint of death in either South or North America. Iconographically, Santa Muerte is a skeleton dressed in female clothes or a shroud, and carrying both a scythe and a globe.
The latter was introduced by Enriqueta Romero. There are variations on the color of the cloak, and on what Santa Muerte holds in her hands. Interpretations of the color of her robe and accoutrements vary as well. Sizes vary immensely from small images held in one hand to those requiring a pickup truck to transport them. Some people have the image tattooed on their bodies. The scythe can symbolize the cutting of negative energies or influences. Also, as a harvesting tool, it can symbolize hope and prosperity.
The scythe has a long handle, indicating that it can reach anywhere. The globe represents Death's dominion over the earth. Having the world in her hand also symbolizes vast power. It also represents the belief that death is not the end, but rather the beginning of something new, as the hourglass can be turned to start over.
It also symbolizes patience. An owl symbolizes her ability to navigate the darkness and her wisdom. The owl is also said to act as a messenger. Her images are treated as holy and can give favors in return for the faith of the believer, with miracles playing a vital role.
As such, devotees believe she can protect against assaults, accidents, gun violence, and all types of violent death. Usually, the vestments of the image are differently colored robes, but it is also common for the image to be dressed as a bride (for those seeking a husband). Red is for love and passion.
It can also signal emotional stability. The color gold signifies economic power, success, money, and prosperity.
Green symbolizes justice, legal matters, or unity with loved ones. Amber or dark yellow indicates health. Images with this color can be seen in rehabilitation centers, especially those for drug addiction and alcoholism. Blue candles and images of the saint indicate wisdom, which is favored by students and those in education. It can also be used to petition for health.
Brown is used to invoke spirits from beyond while purple, like yellow, usually symbolizes health. Here the seven colors are gold, silver, copper, blue, purple, red, and green. The most prominent is November 1, when Enriqueta Romero celebrates hers at her historic Tepito shrine where the famous effigy is dressed as a bride. Since worship of this image has been, and to a large extent still is, clandestine, most rituals are performed in altars constructed at the homes of devotees.
Vertiz Street in Colonia Doctores is unique in Mexico City because it features an image of Jes. Another public shrine is in a small park on Matamoros Street very close to Paseo de la Reforma. As veneration of Santa Muerte becomes more accepted, stores specializing in religious articles, such as bot. Andrew Chesnut has discovered that many botanicas in both Mexico and the U. S. Her image is a staple in esoterica shops. She maintains a shop in Mercado Ju.
The veneration has grown rapidly since then, and others have put their images on public display, as well. Over the dress are large quantities of jewelry on her neck and arms, as well as pinned to her clothing. These are offerings that have been left to the image as well as the flowers, fruits (esp. For many, this Santa Muerte is the patron saint of Tepito. The Santa Muerte of Tepito is dressed as a bride and wears hundreds of pieces of gold jewelry given by the faithful to show gratitude for favors received, or to ask for one. About 5,0. 00 faithful turn out to pray the rosary. For purification, instead of incense there is the smoke of marijuana.
Flowers, pan de muerto, sweets, and candy skulls among other things can be seen. Food such as cake, chicken with mole, hot chocolate, coffee, and atole are served. Mariachis and marimba bands play. Most are young people, aged in their teens, twenties, or thirties, and are also mostly female. A large following developed among Mexicans who are disillusioned with the dominant, institutional Catholic Church and, in particular, with the inability of established Catholic saints to deliver them from poverty. Devotion to the image peaks during economic and social hardships, which tend to affect the working classes more.
Santa Muerte tends to attract those in extremely difficult or hopeless situations but also appeals to smaller sectors of middle class professionals and even the affluent. Many followers of Santa Muerte live on the margins of the law or outside it entirely.
Many street vendors, taxi drivers, vendors of counterfeit merchandise, street people, prostitutes, pickpockets, petty drug traffickers and gang members are not practicing Catholics or Protestants, but neither are they atheists. With the exception of some artists and politicians, some of whom perform rituals secretly, those in higher socioeconomic strata look upon the veneration with distaste as a form of superstition.
She is a popular deity in prisons, both among inmates and staff, and shrines dedicated to her can be found in many cells. In the north of Mexico, she is venerated along with Jes. Malverde's following is strong, especially in his home state of Sinaloa, but the symbol of Santa Muerte is much more aggressive.
He continues to lead his sect from his prison, but it is unfeasible for Romo or anyone else to gain dominance over the Santa Muerte cult. Her faith is spreading rapidly and . Drug lords, like that of La Familia Cartel, take advantage of .
In herbal shops and markets one can find a plethora of Santa Muerte paraphernalia like the votive candles that have her image on the front and in a color representative of its purpose. On the back of the candles are prayers associated with the color's meaning and may sometimes come with additional prayer cards.